Ashadhi
Ekadashi
Ashadhi Ekadashi falls on eleventh day of the bright lunar fortnight in
the month of Ashadh. It is also known as Shayani Ekadashi [The Sleeping
Ekadashi] or Prathama Ekadashi [First Ekadashi]. It is believed that on this
day Lord Vishnu goes to sleep (Yoga Nidra) in Cosmic Ocean known as Ksheersagar
or Aakash Ganga. This is beginning of Chaturmas the holy four month period of
rainy season. Some people also describe Chaturmas as inauspicious.
With the Lord
Vishnu asleep, the devotees turn to Lord Shiva for protection the reason he is
worshipped during the month of Shravan. With Cosmos under care of Lord Shiva
Asuras, who are favored by Lord Shiva, rise in the sky taking form of Disease,
Disaster & Dark Clouds to attack Sky Gods. Indra and Other Sky Gods like
Varuna fight them with their weapons like Vajra & Pasha which makes Asuras
release the water to churn out underground wealth of Asuras.
In
Maharashtra Ashadhi Ekadashi is celebrated with great pomp. The Palaki or Palanquin of Tukaram Maharaj from Dehu,
Palaki of Sant Dnyaneshwar from Alandi and numerous other Palaki’s carrying the
silver Padukas of various saints arrives at Lord Vithal Temple in Pandarpur on
Ashadhi Ekadashi after a 21-day journey.
Name Vithal is originated from two words “VIT” meaning Brick & “THAL”
meaning standing. Vithal thus literally means standing on the brick. He is
believed to be manifestation of Lord Krishna and hence is depicted in Dark
complexion. Coincidently Krishna is the only avtar of God born during the Chaturmas
at the end of Dwapar Yuga. He was also well known for his penchant for breaking
rules which probably makes him most suitable God to cope with Kali Yuga, the
age of spiritual darkness.
There are
many legends associated with Ashadhi Ekadashi. The most popular is that of
Pundalik, an ardent devotee who he decided to pay a visit. Unmindful of the
divine visitor at his doorstep, Pundalik who was attending to his parents inside
threw a brick in his direction for the visitor to stand on. Obediently, Vithal
stood outside the door with his arms akimbo waiting for Pundalik to see him.
Vithal also has another name
Pandurang which literally means White God or Lord Shiva. In
their writings, Dnyaneshwar and Tukaram address Vithal, who is Krishna to most
Maharashtrians, as ‘Vithai’ or Mother Vithal; God is Mother and not Father, for
in love and devotion, gender is sublimated. Does it suggest that Vithal is Ardhanarnarishwar
a form of Supreme God The Hara or Shiva whose bhakti requires lot of austere….
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